21. Alexander the Great

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Alexander the Great (Greek: Μέγας Aλέξανδρος,[1] Megas Alexandros; July 20, 356 BC–June 10, 323 BC), also known as Alexander III, king of Macedon (336–323 BC), was one of the most successful Ancient Greek military commanders in history. Before his death, he conquered most of the world known to the ancient Greeks.

Following the unification of the multiple city-states of ancient Greece under the rule of his father, Philip II of Macedon (a labour Alexander had to repeat twice because the southern Greeks rebelled after Philip's death), Alexander conquered the Persian Empire, including Anatolia, Syria, Phoenicia, Judea, Gaza, Egypt, Bactria and Mesopotamia and extended the boundaries of his own empire as far as the Punjab. Before his death, Alexander had already made plans to also turn west and conquer Europe. He also wanted to continue his march eastwards in order to find the end of the world, since his boyhood tutor Aristotle told him tales about where the land ends and the Great Outer Sea begins. Alexander integrated foreigners into his army, leading some scholars to credit him with a "policy of fusion." He encouraged marriage between his army and foreigners, and practiced it himself. After twelve years of constant military campaigning, Alexander died, possibly of malaria, West Nile virus, typhoid, viral encephalitis or the consequences of heavy drinking.

His conquests ushered in centuries of Greek settlement and cultural influence over distant areas, a period known as the Hellenistic Age, a combination of Greek and Middle Eastern culture. Alexander himself lived on in the history and myth of both Greek and non-Greek cultures. After his death (and even during his life) his exploits inspired a literary tradition in which he appears as a legendary hero in the tradition of Achilles.

Early life

Born in Pella, Macedonia in northern Greece, Alexander was the son of King Philip II of Macedon and of his fourth wife Olympias, an Epirote princess. On his mother's side, he was a second cousin of Pyrrhus of Epirus; thus, there are notable examples of military genius on both sides of his family. According to Plutarch (Alexander 3.1,3), Olympias was impregnated not by Philip, who was afraid of her and her affinity for sleeping in the company of snakes, but by Zeus Ammon. Plutarch relates that both Philip and Olympias dreamt of their son's future birth. Olympias dreamed of a loud burst of thunder and of lightning striking her womb, followed by a fire which traveled from it, and was not quenched until half-way across the room. In Philip's dream, he sealed her womb with the seal of the lion. Alarmed by this, he consulted the seer Aristander of Telmessus, who determined that his wife was pregnant and that the child would have the character of a lion. Another odd coincidence is that the temple of Artemis in Ephesus was set on fire the same night of his birth. Plutarch claimed the Gods were too busy watching over Alexander to care for the temple.

In his early years, Alexander was raised by his nurse Lanike, who was Cleitus' older sister. Then, a much more strict teacher educated Alexander: Leonidas, a relative of his mother Olympias. But Aristotle was Alexander's most famous and important tutor since he gave Alexander a thorough training in rhetoric and literature and stimulated his interest in science, medicine, and philosophy. After his visit to the Oracle of Ammon at Siwa, according to five historians of antiquity (Arrian, Curtius, Diodorus, Justin, and Plutarch), rumors spread that the Oracle had revealed Alexander's father to be Zeus, rather than Philip. According to Plutarch, his father descended from Heracles through Caranus and his mother descended from Aeacus through Neoptolemus and Achilles. Aristotle gave him a copy of the Iliad which he always kept with him and read frequently. Alexander also had another tutor named Leonidas, who thought Alexander narcissistic, and silly, and who was equally disliked by Alexander. Apparently, when Alexander threw in a large amount of sacrificial incense to the gods, Leonidas harshly reprimanded him, telling him that when he had conquered the spice bearing regions, he could waste as much as he wanted. Years later, when Alexander had conquered Gaza, a city directly on the Persian spice trade route, he sent back over 15 tons of Myrrh to Leonidas as a sort of ultimate comeback.

When Alexander was ten years old, a Thessalian brought a black horse to sell to Philip. The horse turned out to be wild and no man could mount him. The young Alexander went to the horse, and turned him towards the sun, for he had noticed that the horse was just afraid of his own shadow, then he was able to mount it and run it. His father and other people who saw this were very impressed, and when the young Alexander returned and dismounted the horse Philip kissed him with tears of joy and said "My son, seek thee out a kingdom equal to thyself; Macedonia has not room for thee." This line probably had as much paranoid fear in it as pride. Philip II knew perfectly well what happened to Macedonian kings with ambitious sons. The horse was named Bucephalus (which means "ox-head"). Bucephalus would be his companion and one of his best friends for the next two decades until the horse died (according to Plutarch due to old age, for he was already 30), other sources claimed that Bucephalus died of wounds sustained in a battle in India. Alexander then named a city after him called Bucephalia or Bucephala.

Ascent of Macedon

When Philip led an attack on Byzantium in 340 BC, Alexander, aged 16, was left as regent of Macedonia. In 339 BC, Philip took a fifth wife, Cleopatra Eurydice. As Alexander's mother, Olympias, was from Epirus (a land in the western part of the Greek peninsula and not part of Macedon), and Cleopatra Eurydice was a true Macedonian, this led to a dispute over Alexander's legitimacy as heir to the throne. Attalus, the uncle of the bride, supposedly gave a toast during the wedding feast giving his wish for the wedding to result in a legitimate heir to the throne of Macedon; Alexander hurled his goblet at Attalus shouting "What am I, a bastard then?" Alexander's father apparently had drawn his sword and moved towards Alexander, but then had fallen in a drunken stupor. Alexander remarked "Here is the man planning on conquering from Greece to Asia, and he cannot even move from one table to another." Alexander and his mother then left Macedon in anger, while his sister (also named Cleopatra) remained.

Eventually Philip reconciled with his son, and Alexander returned home; Olympias remained in Epirus. In 338 BC Alexander assisted his father at the decisive Battle of Chaeronea against the city-states of Athens and Thebes, in which the cavalry wing led by Alexander annihilated the Sacred Band of Thebes, an elite corps regarded as invincible. After the battle, Phillip led a wild celebration, from which Alexander was notably absent (it is believed he was treating the wounded and burying the dead, both of his own troops and of the enemy). It is speculated that Alexander personally treated Demades, a notable orator of Athens, who had opposed Athenian alignment against Philip. The assembled Athenian army voted on a peace plan drawn up and presented by Demades. Philip was content to deprive Thebes of its dominion over Boeotia and leave a Macedonian garrison in the citadel. A few months later, to strengthen Macedon's control over the Greek city-states, the League of Corinth was formed.

In 336 BC Philip was assassinated at the wedding of his daughter Cleopatra to her uncle King Alexander of Epirus. The assassin was supposedly a former lover of the king, the disgruntled young nobleman Pausanias of Orestis, who held a grudge against Philip because the king had ignored a complaint he had expressed. Philip's murder was once thought to have been planned with the knowledge and involvement of Alexander or Olympias. Another possible instigator could have been Darius III, the recently crowned King of Persia. After Philip's death, the army proclaimed Alexander, then aged 20, as the new king of Macedon. Greek cities like Athens and Thebes, which had been forced to pledge allegiance to Philip, saw in the new king an opportunity to retake their full independence. Alexander moved swiftly and Thebes, which had been most active against him, submitted when he appeared at its gates. The assembled Greeks at the Isthmus of Corinth, with the exception of the Spartans, elected him to the command against Persia, which had previously been bestowed upon his father.

The next year, (335 BC), Alexander felt free to engage the Thracians and the Illyrians in order to secure the Danube as the northern boundary of the Macedonian kingdom. While he was triumphantly campaigning north, the Thebans and Athenians rebelled once again. Alexander reacted immediately and while the other cities once again hesitated, Thebes decided this time to resist with the utmost vigor. The resistance was useless; in the end, the city was conquered with great bloodshed. The Thebans encountered an even harsher fate when their city was razed to the ground and its territory divided between the other Boeotian cities. Moreover, all of the city's citizens were sold into slavery; Alexander spared only the priests, the leaders of the pro-Macedonian party, and the descendants of Pindar, whose house was the only one left standing. The end of Thebes cowed Athens into submission, but According to Plutarch, a special Athenian embassy led by Phocion, an opponent of the anti-Macedonian faction, was able to persuade Alexander to give up his demand for the exile of leaders of the anti-Macedonian party, particularly Demosthenes.

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